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Est enim tanti philosophi tamque nobilis audacter sua decreta defendere. Quod cum ita sit, perspicuum est omnis rectas res atque laudabilis eo referri, ut cum voluptate vivatur. At iam decimum annum in spelunca iacet. Beatum, inquit. Praeteritis, inquit, gaudeo. At eum nihili facit; Quod non faceret, si in voluptate summum bonum poneret. Quid de Pythagora? Hoc ne statuam quidem dicturam pater aiebat, si loqui posset.
Itaque sensibus rationem adiunxit et ratione effecta sensus non reliquit. Ad eas enim res ab Epicuro praecepta dantur. Quam nemo umquam voluptatem appellavit, appellat; At, illa, ut vobis placet, partem quandam tuetur, reliquam deserit. Si stante, hoc natura videlicet vult, salvam esse se, quod concedimus; Mihi quidem Antiochum, quem audis, satis belle videris attendere. Et ille ridens: Video, inquit, quid agas; Quem si tenueris, non modo meum Ciceronem, sed etiam me ipsum abducas licebit.
Sed haec ab Antiocho, familiari nostro, dicuntur multo melius et fortius, quam a Stasea dicebantur. Qualis ista philosophia est, quae non interitum afferat pravitatis, sed sit contenta mediocritate vitiorum? Si autem id non concedatur, non continuo vita beata tollitur. Vos autem cum perspicuis dubia debeatis illustrare, dubiis perspicua conamini tollere. Hoc non est positum in nostra actione. Ita fit beatae vitae domina fortuna, quam Epicurus ait exiguam intervenire sapienti. Non minor, inquit, voluptas percipitur ex vilissimis rebus quam ex pretiosissimis. Nunc vides, quid faciat. Omnes enim iucundum motum, quo sensus hilaretur.
Ita multa dicunt, quae vix intellegam. Quodsi ipsam honestatem undique pertectam atque absolutam. Idemne, quod iucunde? Quod si ita se habeat, non possit beatam praestare vitam sapientia. An nisi populari fama? Videmusne ut pueri ne verberibus quidem a contemplandis rebus perquirendisque deterreantur? Etenim si delectamur, cum scribimus, quis est tam invidus, qui ab eo nos abducat? Traditur, inquit, ab Epicuro ratio
neglegendi doloris. Intrandum est igitur in rerum naturam et penitus quid ea postulet pervidendum; Dulce amarum, leve asperum, prope longe, stare movere, quadratum rotundum. Et harum quidem rerum facilis est et expedita distinctio.
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Lorem ipsum dolor sit amet, consectetur adipiscing elit. Tum Piso: Quoniam igitur aliquid omnes, quid Lucius noster? Aeque enim contingit omnibus fidibus, ut incontentae sint. Bork Duae sunt enim res quoque, ne tu verba solum putes. Duo Reges: constructio interrete. Summus dolor plures dies manere non potest? Traditur, inquit, ab Epicuro ratio neglegendi doloris. Deque his rebus satis multa in nostris de re publica libris sunt dicta a Laelio.
Tu enim ista lenius, hic Stoicorum more nos vexat. Sed fac ista esse non inportuna; Solum praeterea formosum, solum liberum, solum civem, stultost; Nam memini etiam quae nolo, oblivisci non possum quae volo.
Illud urgueam, non intellegere eum quid sibi dicendum sit, cum dolorem summum malum esse dixerit. Non minor, inquit, voluptas percipitur ex vilissimis rebus quam ex pretiosissimis. Quare ad ea primum, si videtur; Quae diligentissime contra Aristonem dicuntur a Chryippo. Et certamen honestum et disputatio splendida! omnis est enim de virtutis dignitate contentio. Certe, nisi voluptatem tanti aestimaretis. Habes, inquam, Cato,
formam eorum, de quibus loquor, philosophorum. Quid est, quod ab ea absolvi et perfici debeat?
Et quidem, inquit, vehementer errat; Quibus natura iure responderit non esse verum aliunde finem beate vivendi, a se principia rei gerendae peti; Qui autem esse poteris, nisi te amor ipse ceperit? Si enim ad populum me vocas, eum. An hoc usque quaque, aliter in vita? Scio enim esse quosdam, qui quavis lingua philosophari possint; Mihi quidem Antiochum, quem audis, satis belle videris attendere. Nam his libris eum malo quam reliquo ornatu villae delectari. Apud ceteros autem philosophos, qui quaesivit aliquid, tacet; Quis contra in illa aetate pudorem, constantiam, etiamsi sua nihil intersit, non tamen diligat?
Naturales divitias dixit parabiles esse, quod parvo esset natura contenta. Sed ne, dum huic obsequor, vobis molestus sim.
At certe gravius. Quo studio cum satiari non possint, omnium ceterarum rerum obliti níhil abiectum, nihil humile cogitant; Tum Lucius: Mihi vero ista valde probata sunt, quod item fratri puto. Nondum autem explanatum satis, erat, quid maxime natura vellet. Theophrastus mediocriterne delectat, cum tractat locos ab Aristotele ante tractatos? Scisse enim te quis coarguere possit? Paria sunt igitur. Vitae autem degendae ratio maxime quidem illis placuit quieta. Tum mihi Piso: Quid ergo?